Transformed Into His Image
As the crucified Christ draws people to be saved and added to the church (Acts 2:36-38, 47), so also does His crucifixion mold Christians into His image (Gal. 2:20; 6:15). Transformation, based on proper motivation, is the key.
Primary Source Material
With the one sufficient motivation understood, the actual nature of the transformation must then be completely and clearly seen. Here the Gospels are again of greatest value. Christ is the true hub of the Bible. Though it has been said among us that Acts chapter two is the hub, surely the Christ is of more significance than is the beginning date of the church—no Jesus, no church. Before Jesus came, all Scripture looked forward to Him. In His Incarnation, the focus of the Bible fell uniquely upon Him. Since His Ascension, all revelation looks back to Him.
By considering the incarnation of Jesus, we have a unique opportunity to see the only perfect life ever to have graced the planet. Seeing such perfection in action takes us where merely hearing about right and wrong cannot go. As has been observed, seeing a sermon has a power that goes beyond hearing one. No one else could have said, “If you have seen Me, you have seen the Father” (Jn. 14:9). Let us, therefore, take the advice of Phillip to Nathaniel and “come and see.”
The Model for Our Transformation
What do we see? What principles do we see dominating the life of Jesus? What drove Him to be the man that He was? What aspects of His life might be referenced to best portray the essence of the Man?
The starting place for our discovery must be the starting place honored by Jesus—the Father. He lived in submission to the Father in all things (Jn. 4:34; 5:30; 6:38; 8:28; 12:49; 14:10; Matt. 26:39). In other words, He perfectly followed the Great Commandment (Matt. 22:36-38). Without either compromise or apology, He was the Father’s man.
This naturally leads to the next most important concern for Jesus, those created in the Father’s image (Lk. 19:10). He was sent by the God for this very purpose (Jn. 3:16-17). As with the Great Commandment, so with the Second that was “like it,” Jesus perfectly lived a life of service to mankind. He came not to be served, but to serve (Matt. 20:25-28).
But what does it look like when the two most important commandments are perfectly kept? Indeed it is in the “in fleshing” of truth (Jn. 1:14) that we see what has never been seen before or since. He got it right. He was the one and only perfectly balanced human being to ever live. We need to see this man in action!
It Looked Like This
He chose fishermen, one was impetuous to a fault (Matt. 16:22-23), two were “sons of thunder” (Mk. 3:17; Lk. 9:54-55). He called a tax collector (Matt. 9:9) to serve with a zealot (Matt. 10:4). Yet, He turned away a man who kept the commandments “from his youth up” (Mk. 10:20), and told “the teacher of Israel” that he must be born again (Jn. 3:3-5, 10). His greatest complements were for a Roman centurion (Matt. 8:10), an “insignificant” foreign woman (Matt. 15:21-28), a poor, unnoticed widow (Mk. 12:41-44), and an “unclean” woman (Matt. 9:19-22). His most pointed rebukes, however, were reserved for the religious leaders (Matt. 23:1-39), and people of power (Matt. 11:8; Lk. 16:19-31).
He cared for those who received no attention (Jn. 5:1-9). He took notice of the unnoticed (Lk. 21:1-4). He had compassion for the harassed and downtrodden (Matt. 9:36-38). In this wonderful man’s life He rewrote the book on how others, not self, are to be the focus of service (Matt. 20:28).
He preached what most felt should have been left unsaid (Matt. 15:12). He cleared out corruption that others fearfully chose to ignore (Jn. 2:14-17; Matt. 21:12-13). His pointed rhetoric laid bare the hearts of those who sought to please self rather than the Father (Jn. 5:39-44). He went where he wasn’t supposed to go, talked to those His culture said He should ignore, and brought salvation to those who others condescendingly rejected (Jn. 4:3-42).
He offered no compromises with regard to the truth (Matt. 5:17-20), always requiring a recognition of the true intent of every command of God (Matt. 5:21-48). He resorted to Scripture to resist Satan (Matt. 4:1-11), correct His detractors (Mk. 12:24-27), and nurture His disciples (Matt. 13:1-58). And yet, while maintaining an unwavering loyalty to God’s word, He showed us the inescapable place of mercy (Matt. 9:10-13; 12:1-8). He used truth to afflict the comfortable (Matt. 23:1-39), and to comfort the afflicted (Matt. 11:28-30). In His singular example of how justice and mercy were to work together, His forgiveness was never separate from repentance (Jn. 8:1-11).
In these qualities of Jesus that we have just recalled, we see real life. His ministry was no mere cardboard, one-dimensional checklist isolated from the challenges and struggles of life in the flesh (Heb. 4:14-16). No, Jesus was real. He was: completely knowledgeable, yet no mere academician (Matt. 7:28-29); uncompromising, but not unfeeling (Jn. 11:35); God, yet man (Jn. 1:1, 14).
Therefore, our transformation must also be real. In this radical change we are not speaking of just being able to quote Scripture (Jn. 5:39). Similarly, our goal must never be concerned merely with being right (Matt. 23:1-7). Our transformation must be a complete package (Matt. 5:48). It is incompleteness, we must see, that causes people to misunderstand the nature of God (Matt. 9:13; 12:7); it is Christ-centered completeness that awakens us to a knowledge of the Father (Jn. 14:7-9).
A Biblical Imperative
This transformation to Christ-likeness is no small thing. The Bible, therefore, places the concept on center stage. Christ-likeness is imperative! It is an absolute necessity because there is no better way to attend to the business of God than to address it in the spirit of Christ (Rom. 8:9). Consider, therefore, the following evidence to the importance of conformity to the image of Jesus:
Paul reveals to the Roman church how God had purposed that a time would come when men and women would be conformed to the image of Christ (Rom. 8:29). The Scriptures, he wrote to the Corinthians, presented the very mind of Christ (I Cor. 2:16), and, with a daily introspective walk, would transform a believer into the image of the Lord (II Cor. 3:18).
To the Galatians Paul told how he had died to self that he might live to Christ (Gal. 2:20). He further pointed out the need for the Galatian Christians to follow his example and form Christ in themselves (Gal. 4:19). The Ephesian church received no less an emphasis as they were told that Christ needed to be formed in their hearts through faith (Eph. 3:16-17). They were to grow up completely in all that had to do with the Christ (Eph. 4:15).
The Philippian brothers and sisters were admonished to have the mind of Christ in them. The Colossians were informed that Christ in the heart of a Christian was their hope of glory (Col. 1:27). For that reason, Paul labored and strove to present every convert complete in Christ (Col. 1:28-29).
Simon Peter was, as we would expect, of one spirit with Paul in this critical point of inner transformation. He challenged all Christians to set apart Jesus as the Lord of their hearts and thus be able to offer a proper defense of their faith (I Pet. 3:15). Consider the transformation we would witness in the church today if every Christian were personally committed to Simon’s instructions.
Additionally, John’s words about walking in the light are surely to be understood as a walk of transformation (I Jn. 1:7), as James’ teaching on receiving the word implanted are to be understood by the Christ-like implications they require (Jas. 1:21). Yes, New Covenant reverberates with the theme of Christ-like transformation!
Applications for Our Day
What are we to do with this pervasive, vital teaching on transformation? How do we come to be known for our Christ-likeness and for the inevitable evangelistic zeal it will produce? What are practical steps we can begin to take to insure that this teaching that is so close to God’s heart will come to be a priority in our hearts?
Transformation must be preached and taught. What we do not know, we cannot do. What we do not hold up in our words and deeds as being important, we will not succeed in passing on to others. From pulpits, to Bible classrooms, to our homes, to our schools, and work places, conformity to Jesus must be seen as our uncompromised imperative. What we write, how we write, and the importance we attach to acquainting the world with what we have to say, these things will need to be revitalized. Could a transformed people behave any other way?
Factual knowledge will be required if we are to succeed. But facts that do not lead to a transformed heart are but words that have not attained their God-given purpose (Rom. 2:17-29). There must be a hierarchy here; Jesus is to be the end or goal of our teaching (cf. Acts 2:22-38). Love for Him must compel us to live as He directs (II Cor. 5:14-15). The Jews knew facts; they did not understand that the facts spoke of Jesus (Jn. 5:39-47). We can go to heaven without knowing the length of Og’s bed; we cannot enter there without knowing the Christ (Jn. 17:3).
Transformation is a restoration thing. We who teach others, are we teaching ourselves (Rom. 2:21a)? Will we restore church government, the forms for New Testament worship, the steps of faith leading to Christ, and yet not restore the imperative of transformation? Will we go out from our church buildings motivated love of Christ, with Jesus sanctified in our hearts, ready, willing, and able to make our case for the Christ? Or will we just go back to the house?