The Power of Love

The Power of Love in Speaking a Good Word for Jesus

As we consider how to approach friends and neighbors with the gospel of Christ, let us continually be mindful that we are not trying to win arguments, but rather secure hearts. Of course, we do need to prepare ourselves to present intelligent and compelling answers to their questions. The thing to remember, however, is that we will be distinguished by our love for others, our love for each other, and our love for Jesus (I Cor. 13:1-3; Jn. 13:34-35; 17:21-23).  Isn’t it amazing God saw fit to design a plan of salvation that would be most effectively communicated by the one thing each of us is capable of doing well?  Our ability to love is not limited by our intellect, our wealth, or our social standing; it is limited by our lack of concern for the needs of others.

Paul well understood this reality. He taught this truth arrestingly to the Corinthians who were obsessed with the idea of obtaining status by gaining miraculous gifts.  Today, in different ways, we may also be consumed with secondary pursuits. Such things may seem to be keys to improving our influence for Christ, but as at Corinth, absent our genuine love for people, we are just wasting our time.

While the dynamics governing the human heart may be elusive, they are nonetheless knowable.  Our hearts are not captured by people who are smarter, more athletic, or generally more successful than we are, our hearts are touched by small, sometimes insignificant, acts of kindness. Such things go unnoticed by many, but are treasured by the individuals who receive them.  As we improve our ability to communicate our Lord’s gospel, let’s not forget to continue to work on our ability to love.

“If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.  And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.  And if I give all my possessions to feed the poor, and if I deliver my body to be burned, but do not have love, it profits me nothing” (I Cor. 13:1-3).

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The “Boredom” of Christianity

“I’m Bored”

In in the technology challenged era of my youth, I never though about being bored. I had more to do than I had time to do! Nevertheless, these are words every parent has heard from their children, especially during the long, hot months of summer. Although our children might think it is written in the official book of parenting that it is a parental obligation to keep their children entertained at all times, it is not. A fact in which we parents can take comfort. Nevertheless, we find ourselves challenged to respond to our children’s declaration of, “I’m bored”.

We know what boredom looks like on our child’s face, but what would boredom look like in a Christian’s life? Have you considered the possibility that we can grow bored as Christians? We know how to prevent our children from being bored; we give them something to do. How does God prevent His children from growing bored? He too, gives us something to do. Consider the words Paul pens to the Christians at Ephesus,

8For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, lest anyone should boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. 

                                                                                        – Eph 2:8-10

While verse 8 reminds us that we cannot earn salvation, it is a gift of God, verse ten carries the meaning that we are made through a transformation in Christ for good works, which God has already planned for us, and desires that we continue to do them. Paul through out the book of Ephesians lists those works in which Christians should be involved. This list includes:

Becoming a dwelling place for God – 2:2

Making known the “manifold wisdom” of God through the church – 3:10

“… endeavoring to keep the unity of the Spirit in the bond of peace.” – 4:3

“… equipping of the saints for the work of ministry, for the edifying of the body of Christ,” – 4:12

“… speaking the truth in love” – 4:15

“… no longer walk as the rest of the Gentiles walk,” – 4:17

“… put on the new man which was created according to God,” – 4:21

“… kind to one another, tenderhearted, forgiving one another,” – 4:32

“… be imitators of God as dear children.”  -5:1

“Walk as children of light” – 5:8

“… have no fellowship with the unfruitful works of darkness, but rather expose them – 5:11

“… understand what the will of the Lord is.”- 5:17

“… submitting to one another in the fear of God.” – 5:21

“… be strong in the Lord and in the power of His might.” – 6:10

“Put on the whole armor of God, that you may be able to stand against the wiles of the devil.”– 6:11

While parents might not actively plan every moment of their child’s life, God has plans for every moment of our Christian life. His plans are challenging and they are exciting. If we have grown bored, or have never gotten excited about being a Christian, it’s time for an honest self-evaluation of our lives. Let us be on guard for boredom in our Christian lives.

The Savior a Mechanic Could Love

A Certain Mechanic

            My Dad was an automobile mechanic—and a very good one at that. Religion, however, was not his thing. When I wrote him to explain why I was going to become a preacher, he told my cousin that he buried the letter under a rock.

            Why was my Dad like that? You don’t just wake up one day hating religion. Eventually I discovered some answers. First, he was raised in a hyper-strict religious environment; ignorance led to a very harsh, terrifying view of God. As a child my father saw God as an unloving tyrant, eager to send him to hell!

            In addition to this uninviting picture of God, my father grew to feel that Christians were a bunch of hypocrites—especially preachers! After learning this, I felt lucky he didn’t bury me under a rock.

            Obviously all people who claim to be Christians are not fakes. Nevertheless, we all know such “Christians” do exist. A hardened man close to the bottom of the social ladder tends, however, to have a finely tuned “hypocrite detector.” This is one reason I believe Jesus garnered so much attention from common people. They were tired of their hypocritical religious leaders.

            Very surprisingly, the story of my Dad and religion took a very unexpected turn. As time went by, I sent my Dad some books about the Bible. My Dad loved to read. He actually read them and made some positive comments about seeing God in a different light, but then he died. At his funeral, Mr. Shea, the only preacher my father ever respected, called me aside. I was shocked to learn that sometime before he died my Dad asked Mr. Shea to immerse him for the remission of his sins!

            My Dad never “went public.” Nobody but God and Mr. Shea knew about his most improbable religious moment. I wish Daddy had seen more of the real deal. Jesus was the kind of man even a certain poor, uneducated mechanic could love.

THE PROMISE OF GOD AND OUR HOPE

            The idea of the “Promise” runs powerfully through all eras of biblical history.  It is a unifying theme of the most fundamental sort. Without this theological binding of the Bible story via Promise, the irresistible force bringing the Old Covenant forward to meet the New Covenant would be absent. Promise is a theme that looms exceedingly large on the horizon of Scripture.

EARLY FORESHADOWING

            Implied in God’s words to Eve in Genesis 3:15, is the first hint we have of the Promise. It is a somewhat enigmatic statement mixing both human and divine elements of God’s great salvation plan. Deliverance would eventually be secured. Additionally, its satisfaction would in some way be through the special agency of a woman.

            The “rest of the story” dramatically completes its course in the Virgin Birth (Gal. 4:4) and in a derivative sense in the church (Rom. 16:20). However, the Virgin Birth and its relationship to the “Seed Promise,” great though it is, is not the more dedicated path Scripture follows. Abraham will be the key figure in God’s highlighting the significance of Promise.

GOD AND ABRAHAM

            The peg God which uses to anchor the idea of Promise is found in His dealings with Abraham. Genesis 12:1-3 is the staging area from which God moves forward with the importance of His promise. It is also at this point God expresses two basic elements to the Promise. First, He will build a great nation through Abraham. In support of this, either blessings or curses await those who deal with Abraham and those who are aligned with the Promise. The nation we will come to know as Israel will fulfill its role overseen by Jehovah’s mighty arm.

            Second, there was in the Promise a universal blessing. All people would benefit from the work God would affect through Abraham and his descendants. This is a point most of Abraham’s descendants would fail to appreciate. Israel was not the end of the plan grounded in the Promise; the holy nation that would occupy the Promised Land was the means to a much greater end (Gal. 3:17-29).

            The greater conclusion of the matter, however, would be accomplished many years in the future. The journey of the Promise through the years of Abraham and the great nation’s contributions would nevertheless provide an awesome display of God’s greatness.

THE JOURNEY FROM ABRAHAM TO ISRAEL

            From beginning to end, this journey is filled with God’s unceasing work  to secure the goal of His plan. Though many faithful men and women would participate in the journey, none were perfect. All could have potentially brought this vital enterprise to an abrupt halt, but God would not have it so.

            Almost as soon as God made His promise to Abraham (Gen. 12:1-3), we encounter a problem. Pharaoh, fooled by Abraham’s ruse, takes Sarah into his house (Gen. 12:10-12). Had not the Lord intervened—end of the story! The intervention of God, however, will be present at every twist and turn of His plan’s development.

            Another very interesting point on the journey comes from Genesis 15:1-21. Here, Abraham despairs over the absence of an heir from his own body. Under the customs prevailing at the time, Abraham’s chief servant, Eliezer, would be reckoned as his heir.

            God, however, assures Abraham he will have a son of his own flesh. The Lord again lets Abraham know that his descendant will be vast in number. On this occasion, God goes even further to assure Abraham that His promise can be trusted. God will quite literally cut a covenant with Abraham (cf. Jer. 34:18-20).

            There is something unique about this covenant procedure in Genesis 15. Normally, both parties entering the covenant agreement would walk between the pieces. In this case, however, Abraham was deliberately put to sleep and Jehovah, represented by smoke and fire, passed through the pieces alone (cf. Ex. 40:34-38). God’s promise to Abraham was further guaranteed by the covenant the Lord imposed upon Himself as He walked between the divided animal carcasses alone.

            There is, however, yet another assurance. The Hebrews writer references this when he speaks of God’s twofold guarantee of His promise (Heb. 6:9-20). Here, Genesis 22:17 is quoted as providing an “oath” to further seal the promise. This oath comes immediately following the “sacrifice” of Isaac, an act directly linked to the crucifixion of Jesus and tied to Abraham’s continuing faith (Heb. 11:17-19; Jas. 2:21-23—note the tie in to Gen. 15:6).

            Yet, amazingly, there is even more.  The inseparable, companion verse to Genesis 22:17 is verse 18. This is the verse where it is explicitly stated that in Abraham’s “seed” all the nations will be blessed. It is verse 18 Paul quotes in Galatians 3:16, one of the most powerful Promise passages in the entire Bible. The singular masculine pronoun of Genesis 22:17 thus gives the special singular meaning to “seed” even though elsewhere the singular form of seed almost always has a plural denotation referencing the entire nation of Israel (note Gen. 22:17b). Abraham’s seed of the Promise was no less than the Christ!

            Consider how God took His promise from Abraham to Isaac. He overcame the “Hagar Diversion,” opened the aged Sarah’s womb, renewed Abraham’s ability to father a child, protected the promise from going through Ishmael, interceded to once again thwart Abraham’s “she’s my sister” foolishness, and delivered Isaac from death (Gen. chapters15-22; Rom. 4:16-25).

            Nevertheless, the journey from Isaac to Jacob/Israel, short though it is, remains fraught with roadblocks to overcome before arriving at the place God intends. Rebekah’s womb must be opened, Jacob, the second born, must muddle through all manner of interesting twists, Sarah’s womb must be opened, and Joseph, though given firstborn status, will be superseded by his less noble brother Judah as the one through whom would come the Messiah (Gen. 26-50; I Chron. 5:2).

            How might we summarize the meaning of these things? The short of it is that when God makes a promise, He keeps it and He keeps it in His own intended way. Human weaknesses, plots, lies, improbable odds, unlikely twists and turns, etc. cannot derail the Lord’s Promise.

            The Promise made to Abraham concerning the salvation to be offered to all men and women was always secure because it was God who made the Promise. Additionally, as we touched upon earlier, the Promise is also secure because of Jesus, the ultimate one to whom the Promise was made (Gal. 3:16). The Promise was made by God the Father to God the Son—God to God. The Promise made possible by the life of Christ was, therefore, just as secure at the point of fulfillment as it had been at the point of inception. God never fails.

A DAVIDIC MOMENT

            There is a significant, additional element in the journey of the Promise to the Christ; David immerges as a major player in the unfolding drama of salvation. Israel had sought a king so they might be like the nations around them (I Sam. 8:4-9). This request is allowed by God and results in Israel’s first king, Saul. There is, however, an odd twist here. Genesis 49:10 had clearly declared Judah as the regal tribe—Saul was a Benjaminite. This seeming problem is easily resolved when we consider a few points from the general, surrounding context.

            The people wanted a king to suit their understandings of what a king should be like. What better choice to satisfy such thinking than an exceedingly handsome and exceptionally tall man linked to might and valor (I Sam. 9:1-2)?  The people’s choice award went to Saul. Only “certain worthless men” opposed the choice (I Sam. 10:27).

            Saul, as most know, was not a good king. His heart sided with the people rather than with God (I Sam. 15:1-23). Now it was God’s turn. When God made his choice we are not at all be surprised to see that His choice came from the tribe of Judah (I Sam. 16:1, note that Bethlehem was in Judah). We also should not be surprised to find that when God chose a king He did not look at “outward appearance,” but at “the heart” (I Sam. 16:6-7; cf. I Sam. 13:14). The most impressive looking brother, Eliab, did not have the right heart (I Sam. 16:6; 17:26-28).

            David, a man after God’s own heart (Acts 13:22), would add a special feature to the development of God’s Promise to Abraham. As king over the great nation God brought into being, David would not simply be a man of significance for the nation, David would be the king who, along with his dynasty, would be of great significance to God’s universal Promise (Lk. 1:30-33; Acts 13:23). While the much shorter lived Northern Kingdom of Israel would have nine dynastic families, Judah would have but one—the house of David. It is, therefore, no wonder that God chose to highlight both Abraham and David in the highly Messianic genealogy of Matthew 1:1.

            Consider the Messianic stamp God placed on David’s dynasty in II Samuel 7:12-19. David’s son Solomon would serve as a type of Christ and his kingdom as a type of the Messianic Kingdom (cf. Acts 2:29-30).

            On the first Pentecost after the Resurrection of Jesus, God, having given Him all authority (Matt. 28:18; Dan. 7:13-14; I Cor. 15:20-28; Phil. 2:9-11; Eph. 1:19-23) sat Jesus at His right hand as king over the New Israel (Acts 2:29-36). The new King sent forth the Holy Spirit of the Promise and people were invited into the New Kingdom under the New Covenant (Gal. 3:14; Acts 2:33, 38b-39; Heb. 8:7-13). God made good on His promise. It was never in doubt!

THE PROMISE CONTINUES TO BE EFFECTIVE

            As referenced in Acts 2:38b-39, the “gift of the Holy Spirit” is directly connected to the Promise. The fulfillment of the Promise was associated with the earliest preaching of the Gospel to the Jews (Acts 3:25). The Promise was fulfilled in Christ (Gen. 22:17-18; Gal. 3:16). Yet, though fulfilled, the significance of the Promise is not inactive today.

            The Promise is clearly and inseparably tied to our inheritance in Christ (Gal. 3:13-19; Rom. 4:13-16; 8:15-17; 9:8). The “gift of the Holy Spirit” is equally attached to both the Promise and our inheritance (Acts 2:38-39; Rom. 8:16-17; Gal. 3:14, 18-19; Rom. 4:13-16; Eph. 1:13-14; I Cor. 2:12; Gal. 4:4-7; Acts 20:32; 26:18). The Promise has been kept and its influence is truly amazing. We are children of the King of all creation (I Jn. 3:1). The “down-payment” or “earnest” or “pledge” of our inheritance became ours when we became Christians (Eph. 1:14; II Cor. 1:22). For the faithful Christian, the blessings of the Promise to Abraham are as sure as God and the finished work of His Son (II Cor. 18-22). They have been revealed by the Spirit Himself rather than by the mere words of men (I Cor. 2:10-12).

            Incredibly, the full greatness of the Promise has yet to be realized. Heaven will show what now can only be seen through analogies to our temporal world. The complete realization of the Promise is indescribable (I Jn. 3:2) The God who cannot lie, His Son who has paid the price, and the Spirit who has revealed what has been freely given to all unite to declare, “PROMISE KEPT”!

TO FEAR OR NOT TO FEAR

I Picked Up Snakes

I was the kid in the neighborhood they looked for when a snake was found. The kids in the “hood” knew I would pick one up; all they had to do was do the finding. For whatever reason, I just picked them up. Fortunately, I got over that before one of them got me.

Looking back, I wonder, “What was I thinking”? I suppose a case could be made for my just not having any better sense. I did manage to do more than my share of less than smart things back in the day. I think, however, I have figured it out. The reason I grabbed the snakes up was because I didn’t really think there was anything to be afraid of.

In a spiritual sense, I think this curious fearlessness of mine can go two very different ways. First, we need to learn the things in life we truly need to fear. Scripture tells us some things are to be avoided at all costs (Matt. 5:29-30). Sin is not a game; it has a bite.

On the other hand, we must be courageous in living for Jesus (Jn. 16:33). Even death should not intimidate us when we stand for what is right (Matt. 10:28). A timid Christianity is no Christianity at all (II Tim. 1:7). The Serpent of old fears the day when God will crush him under our feet (Gen. 3:15; Rom. 16:20).

The Devil would back us off in fear. He will offer many ways for us to rationalize ourselves out of a courageous stand. At such times, the little children have it right, let us “run right over him!”

JESUS THE “SECRET” TO VICTORY

Transformed Into His Image

Part Two   

       As the crucified Christ draws people to be saved and added to the church (Acts 2:36-38, 47), so also does His crucifixion mold Christians into His image (Gal. 2:20; 6:15). Transformation, based on proper motivation, is the key.

Primary Source Material

      With the one sufficient motivation understood, the actual nature of the transformation must then be completely and clearly seen. Here the Gospels are again of greatest value. Christ is the true hub of the Bible. Though it has been said among us that Acts chapter two is the hub, surely the Christ is of more significance than is the beginning date of the church—no Jesus, no church. Before Jesus came, all Scripture looked forward to Him. In His Incarnation, the focus of the Bible fell uniquely upon Him. Since His Ascension, all revelation looks back to Him.

     By considering the incarnation of Jesus, we have a unique opportunity to see the only perfect life ever to have graced the planet.  Seeing such perfection in action takes us where merely hearing about right and wrong cannot go. As has been observed, seeing a sermon has a power that goes beyond hearing one. No one else could have said, “If you have seen Me, you have seen the Father” (Jn. 14:9). Let us, therefore, take the advice of Phillip to Nathaniel and “come and see.”

The Model for Our Transformation

       What do we see? What principles do we see dominating the life of Jesus? What drove Him to be the man that He was? What aspects of His life might be referenced to best portray the essence of the Man?

     The starting place for our discovery must be the starting place honored by Jesus—the Father. He lived in submission to the Father in all things (Jn. 4:34; 5:30; 6:38; 8:28; 12:49; 14:10; Matt. 26:39). In other words, He perfectly followed the Great Commandment (Matt. 22:36-38). Without either compromise or apology, He was the Father’s man.

     This naturally leads to the next most important concern for Jesus, those created in the Father’s image (Lk. 19:10). He was sent by the God for this very purpose (Jn. 3:16-17). As with the Great Commandment, so with the Second that was “like it,” Jesus perfectly lived a life of service to mankind. He came not to be served, but to serve (Matt. 20:25-28).

     But what does it look like when the two most important commandments are perfectly kept? Indeed it is in the “in fleshing” of truth (Jn. 1:14) that we see what has never been seen before or since. He got it right. He was the one and only perfectly balanced human being to ever live. We need to see this man in action!

It Looked Like This

     He chose fishermen, one was impetuous to a fault (Matt. 16:22-23), two were “sons of thunder” (Mk. 3:17; Lk. 9:54-55). He called a tax collector (Matt. 9:9) to serve with a zealot (Matt. 10:4). Yet, He turned away a man who kept the commandments “from his youth up” (Mk. 10:20), and told “the teacher of Israel” that he must be born again (Jn. 3:3-5, 10). His greatest complements were for a Roman centurion (Matt. 8:10), an “insignificant” foreign woman (Matt. 15:21-28), a poor, unnoticed widow (Mk. 12:41-44), and an “unclean” woman (Matt. 9:19-22). His most pointed rebukes, however, were reserved for the religious leaders (Matt. 23:1-39), and people of power (Matt. 11:8; Lk. 16:19-31).

     He cared for those who received no attention (Jn. 5:1-9). He took notice of the unnoticed (Lk. 21:1-4). He had compassion for the harassed and downtrodden (Matt. 9:36-38). In this wonderful man’s life He rewrote the book on how others, not self, are to be the focus of service (Matt. 20:28).

      He preached what most felt should have been left unsaid (Matt. 15:12). He cleared out corruption that others fearfully chose to ignore (Jn. 2:14-17; Matt. 21:12-13). His pointed rhetoric laid bare the hearts of those who sought to please self rather than the Father (Jn. 5:39-44). He went where he wasn’t supposed to go, talked to those His culture said He should ignore, and brought salvation to those who others condescendingly rejected (Jn. 4:3-42).

     He offered no compromises with regard to the truth (Matt. 5:17-20), always requiring a recognition of the true intent of every command of God (Matt. 5:21-48). He resorted to Scripture to resist Satan (Matt. 4:1-11), correct His detractors (Mk. 12:24-27), and nurture His disciples (Matt. 13:1-58). And yet, while maintaining an unwavering loyalty to God’s word, He showed us the inescapable place of mercy (Matt. 9:10-13; 12:1-8). He used truth to afflict the comfortable (Matt. 23:1-39), and to comfort the afflicted (Matt. 11:28-30). In His singular example of how justice and mercy were to work together, His forgiveness was never separate from repentance (Jn. 8:1-11).

   In these qualities of Jesus that we have just recalled, we see real life. His ministry was no mere cardboard, one-dimensional checklist isolated from the challenges and struggles of life in the flesh (Heb. 4:14-16). No, Jesus was real. He was: completely knowledgeable, yet no mere academician (Matt. 7:28-29); uncompromising, but not unfeeling (Jn. 11:35); God, yet man (Jn. 1:1, 14).

     Therefore, our transformation must also be real. In this radical change we are not speaking of just being able to quote Scripture (Jn. 5:39). Similarly, our goal must never be concerned merely with being right (Matt. 23:1-7). Our transformation must be a complete package (Matt. 5:48). It is incompleteness, we must see, that causes people to misunderstand the nature of God (Matt. 9:13; 12:7); it is Christ-centered completeness that awakens us to a knowledge of the Father (Jn. 14:7-9).

A Biblical Imperative

     This transformation to Christ-likeness is no small thing. The Bible, therefore, places the concept on center stage. Christ-likeness is imperative! It is an absolute necessity because there is no better way to attend to the business of God than to address it in the spirit of Christ (Rom. 8:9).  Consider, therefore, the following evidence to the importance of conformity to the image of Jesus:

     Paul reveals to the Roman church how God had purposed that a time would come when men and women would be conformed to the image of Christ (Rom. 8:29). The Scriptures, he wrote to the Corinthians, presented the very mind of Christ (I Cor. 2:16), and, with a daily introspective walk, would transform a believer into the image of the Lord (II Cor. 3:18).

     To the Galatians Paul told how he had died to self that he might live to Christ (Gal. 2:20). He further pointed out the need for the Galatian Christians to follow his example and form Christ in themselves (Gal. 4:19). The Ephesian church received no less an emphasis as they were told that Christ needed to be formed in their hearts through faith (Eph. 3:16-17). They were to grow up completely in all that had to do with the Christ (Eph. 4:15).

     The Philippian brothers and sisters were admonished to have the mind of Christ in them. The Colossians were informed that Christ in the heart of a Christian was their hope of glory (Col. 1:27). For that reason, Paul labored and strove to present every convert complete in Christ (Col. 1:28-29).

     Simon Peter was, as we would expect, of one spirit with Paul in this critical point of inner transformation. He challenged all Christians to set apart Jesus as the Lord of their hearts and thus be able to offer a proper defense of their faith (I Pet. 3:15). Consider the transformation we would witness in the church today if every Christian were personally committed to Simon’s instructions.

   Additionally, John’s words about walking in the light are surely to be understood as a walk of transformation (I Jn. 1:7), as James’ teaching on receiving the word implanted are to be understood by the Christ-like implications they require (Jas. 1:21). Yes, New Covenant reverberates with the theme of Christ-like transformation!

Applications for Our Day

     What are we to do with this pervasive, vital teaching on transformation? How do we come to be known for our Christ-likeness and for the inevitable evangelistic zeal it will produce? What are practical steps we can begin to take to insure that this teaching that is so close to God’s heart will come to be a priority in our hearts?

     Transformation must be preached and taught. What we do not know, we cannot do. What we do not hold up in our words and deeds as being important, we will not succeed in passing on to others. From pulpits, to Bible classrooms, to our homes, to our schools,  and work places, conformity to Jesus must be seen as our uncompromised imperative. What we write, how we write, and the importance we attach to acquainting the world with what we have to say, these things will need to be revitalized. Could a transformed people behave any other way?

     Factual knowledge will be required if we are to succeed. But facts that do not lead to a transformed heart are but words that have not attained their God-given purpose (Rom. 2:17-29). There must be a hierarchy here; Jesus is to be the end or goal of our teaching (cf. Acts 2:22-38). Love for Him must compel us to live as He directs (II Cor. 5:14-15). The Jews knew facts; they did not understand that the facts spoke of Jesus (Jn. 5:39-47). We can go to heaven without knowing the length of Og’s bed; we cannot enter there without knowing the Christ (Jn. 17:3).

     Transformation is a restoration thing. We who teach others, are we teaching ourselves (Rom. 2:21a)? Will we restore church government, the forms for New Testament worship, the steps of faith leading to Christ, and yet not restore the imperative of transformation? Will we go out from our church buildings motivated   love of Christ, with Jesus sanctified in our hearts, ready, willing, and able to make our case for the Christ? Or will we just go back to the house?

JESUS, THE “SECRET” TO VICTORY

Transformed Into His Image

Part One

     God has made it all too clear that He wants lost people to be saved (I Tim. 2:4; II Pet. 3:9). In similar clarity, God has spoken to the point of what He desires for those who respond to His offer of salvation—transformation into Christ-likeness (II Cor. 3:18; Rom. 8:29).  Yet, in our Father’s two most valued priorities has the church “set the woods on fire”? How about being known for being Christ-like? The world has not been turned upside down by our efforts—most of the world doesn’t even know what Christianity is really about.

     Nevertheless, as we consider the importance of being transformed into the image of Christ, our failings should not become an obsession. Kicking ourselves around will not get us where God wants us to go (cf. Josh. 7:10). Rather than dwelling on what we have not done well, we need to leave the past behind and press on to the goal (Phil. 3:13-14). If the church does choose t move forward, we will discover a vital, though commonly overlooked truth. The more effective we are at presenting people complete in Christ (Col. 1:28), the more successful we will be at bringing people to Christ. Transformation is the key to doing all things well.

     Nothing of true worth or quality is accomplished without having a sufficient motivation. The Bible is far from obscure in revealing what our motivation as Christians is to be—it is the love of Christ (II Cor. 5:14-15). Imagine that! Jesus is the motivation for Christ-ianity. Guilt, fear, manipulation, peer pressure, coercion, bribery, flattery, programs, novelties, personalities, traditions, showmanship, intimidation, and so much more have been tried and found wanting. It is Jesus who should to be our motivation. He said it Himself, “If you love Me, you will keep My commandments” (Jn. 14:15, 23).

     Before transformation will come, however, motivation must be in place. We will not become like Christ unless we love Him above all else. So what will we do to cultivate this singular love? How will we develop a love for Jesus that will insure the transformation will take place? Again, the answer is not hidden in mystery; it is very easily discovered.

     Jesus said in John 12:32, “And if I am lifted up from the earth, I will draw all men to myself.” This crucifixion related truth (Jn. 12:33), is extremely important. Paul grabbed hold of this thought when he told the Corinthians, “For I determined to know nothing among you except Jesus Christ, and Him crucified” (I Cor. 2:2). Many have died on crosses, but only one Christ died by crucifixion. It is “Him” crucified that draws men.

     But who is this Jesus? Where is the content that defines His uniqueness and causes His crucifixion to be a force that will draw sinners to love Him? Why is it He and He alone who can sufficiently captivate the heart? The answer is simple, though not at all simplistic. The Gospels are the primary source for seeing the character of the crucified Christ. The Gospels show us the One who faithful Israel longed to see as well as revealing to us the Savior all faithful Christians look back on in wonderment. If we do not “know” Him, we will find nothing of sufficient motivation to draw us to Him for our transformation. The biblical point of motivation thus turns on Christ and Him crucified (II Cor. 5:14-15).